Radical Sacrifice

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Baptism IS Important

I have experienced much joy and edification during this concerted study and debate with JB2 over baptism and its administration.  I do not intend to rehash the points that have already been expressed by JB2 and myself.  I am convinced that we should not diminish the importance of baptism and the manner in which it is administered.  I also believe that we should be convicted by our understanding of the Biblical administration of baptism.

I thank God for the evidences of grace in my Presbyterian brother and look forward to many more edifying conversations with JB2.

JB1

Final Comments…From the “Paedo” side.

     JB1 and myself have decided to bring our discussion of “paedo vs. credo” to a close, each taking a moment to post a summary statement about this issue.  As I thought about what to write, the following things came to mind.  First, it has not been my intention to make converts of anyone who sees credo as the proper view of baptism.  Too many wonderful pastors, scholars, authors, and friends hold to that view for me to be overly harsh or dogmatic in my opinion of baptism.  That being said, I did set out to do three things:

1.  Acquire more knowledge in order to solidify the paedo view in my own mind.
2. Take this as an opportunity to inform others
3. Defend this historic church practice (to the best of my ability).

     From my reading and personal study, one point that, to me, encompasses the two differing views best is the following quote from Randy Booth (pastor of Grace Covenant Presbyterian Church) found in “The Case for Covenental Infant Baptism” (P&R Publishing 2003):

Those who see the new covenant as a replacement for the old covenant demand explicit New Testament warrant to include the children of believers in the covenant and administer the initial covenant sign to them.  Those who comprehend the new covenant as the extension of the old covenant, where the children of believers were always included in the covenant, require explicit New Testament warrant to exclude their children from the covenant and deny them the initial sign of the covenant. (p. 175)

     It is my belief that the above comment shows one of the biggest points of contention between these two views.  JB1 and myself spent much of our discussion focusing on the newness of the new covenant, using Jeremiah 31 as a spring board.  For me, my study has solidified in my mind the latter of the two; that the new covenant does not replace the old, but rather extends it.

     This study has been a wonderful journey into depths of God’s Word that I never envisioned this topic would produce.  Through it, I have been convinced of my Presbyterian leaning and of the biblical truth supporting paedo baptism.  The chance for true, challenging, deep discussion with a cherished brother in Christ has paid enormous dividends in my life, causing me to look forward to more in the future.

JB2

A Covenant Response

JB2 wrote:

 Now to my question…Is the “New Covenant“ the same as ”salvation” ?  (Some scripture for your consideration:  1 Corinthians 11:25-30;  Hebrews 6: 4-8; 10:26-31)  Let me know what you think.

OK, before answering your questions, I wanted to address each of the scripture passages that you referenced for consideration.  The comments are excerpts from MacArthur’s New Testament Commentary that represent my understanding of the scriptures.

1 Corinthians 11: 23-34  (The Lord’s Supper)

A person who partakes without coming in the right spirit eats and drinks judgment to himself, if he does not judge the body rightly. Judgment (krima) here has the idea of chastisement. Because “there is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1), the KJV rendering of damnation is especially unfortunate. The great difference in Paul’s use here of krima (judgment) and katakrima (condemned) is seen in verse 32, where it is clear that krima refers to discipline of the saved and katakrima refers to condemnation of the lost. That chastening comes if he does not judge the body rightly, that is, the blood and body used in Communion. To avoid God’s judgment, one must properly discern and respond to the holiness of the occasion.

Hebrews 6:4-8

Here is a warning to the merely intellectually convinced not to stop where he is. If he stops after having received full revelation, and especially after he is convinced of the truth of the revelation, he has only one way to go. If, when a man is totally convinced that Jesus Christ is who He claimed to be, he then refuses to believe, this man is without excuse and without hope—because, though convinced of the truth of the gospel, he still will not put his trust in it. He is here warned that there is nothing else God can do.  What is the greatest sin that a man can commit? The sin of rejecting Christ.

Hebrews 10:26-31

If a man has heard the gospel, understands it, and is intellectually convinced of its truth, but then willfully rejects Christ, what more can God do? Nothing! All God can now promise this man is “a certain terrifying expectation of judgment, and the fury of a fire which will consume the adversaries” (v. 27).  When you know the truth of the gospel and reject it, the consequences are terrible and permanent.

After considering the passages, 1 Corinthians is speaking to a regenerate member of the church and referencing judgement as chastisement of the believer rather than the unbiblical position of the regenerate member losing their salvation in judgement.  Both Hebrews’ passages are directed to the unregenerate Hebrew people directing them to the consequences of the ultimate sin.  I say all of this to refute these passages as proof texts that would point to a conditional membership aspect to the New Covenant and thereby implying the New Covenant and Salvation being different institutions/states.  

I now would state my position that membership in the New Covenant and Salvation are the same thing.  I would offer Jeremiah 31:31-34 as one of many proof texts of this position.

31 “^aBehold, days are coming,” declares the Lord, “when I will make a ^bnew covenant with the house of Israel and with the house of Judah, 

32 not like the ^acovenant which I made with their fathers in the day I ^btook them by the hand to bring them out of the land of Egypt, My ^ccovenant which they broke, although I was a husband to them,” declares the Lord. 

33 “But ^athis is the covenant which I will make with the house of Israel after those days,” declares the Lord, “^bI will put My law within them and on their heart I will write it; and ^cI will be their God, and they shall be My people. 

34 “They will ^anot teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all ^bknow Me, from the least of them to the greatest of them,” declares the Lord, “for I will ^cforgive their iniquity, and their ^dsin I will remember no more.”   (emphasis mine)

JB1

Paedo and the Nicene Creed

     JB1’s last post (as well as some previous discussion at work) led me to do some study on this particular statement in the Nicene creed:  “one baptism for the remission of sins”.  A couple of things to note:  1)  To a Lutheran or Anglican, I would assume that they would point to the re-generational aspects to baptism, in that the waters of baptism are a means of grace applied to the sinner.  In that vein, it is not surprising that the Nicene Creed is also frequently used in the Catholic Church; 2) From a paedobaptistic view, I see this as the recognition of only one baptism, whether in infancy or adulthood.   Several sources pointed to the Ana-baptists (re-baptizers) as not being able to submit to the teachings of this historic creed.

     So, my conclusion is that paedo-baptists would not see an issue with this line of the creed at all.  In fact, many credo-baptists would probably have more issue, being that many baptist churches do in fact re-baptize those baptized in infancy.

JB2

The Nicene Creed

---

I believe in one God,
the Father Almighty,
Maker of heaven and earth,
and of all things visible and invisible;

And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of his Father before all worlds;
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father,
by whom all things were made.

Who, for us men for our salvation, came down from heaven,
and was incarnate by the Holy Spirit of the Virgin Mary, and was made man;
and was crucified also for us under Pontius Pilate;
He suffered and was buried;
and the third day he rose again, according to the Scriptures;
and ascended into heaven,
and sitteth on the right hand of the Father;
and He shall come again, with glory,
to judge the quick and the dead;
whose kingdom shall have no end.

And I believe in the Holy Ghost the Lord and Giver of Life;
who proceedeth from the Father and the Son;
who with the Father and the Son together is worshiped and glorified;
who spake by the prophets.

And I believe one holy catholic and apostolic Church;
I acknowledge one baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come. Amen.

 

Do paedobaptists have any issue with the Nicene Creed?

 

JB1

 

Solis Discipulis

New Testament baptism is for disciples alone.  I believe that both views (credo & paedo) clearly recognize the NT direction for baptizing believers  (Acts 2:38–41; 10:47, 48; 22:16).  It is the point in which I believe the NT clearly does NOT teach believers to baptize their children that we diverge.  The scripture reference to Lydia’s household being baptized in Acts 16:14-15 is often used to establish NT practice of infant baptism.  In that scripture, household is the Greek word oikos (G3624).  See additional scripture using the same Greek word in other context and I think you have to agree that it cannot be specifically inclusive of children.  I say that due to the references in scripture saying oikos has the ability to fear God, receive words by which you will be saved, etc.  Also, I see significance in using oikos while specifically mentioning children as well in Timothy.  If oikos clearly identified children, why would they be included again in the scripture?  Considering the different Greek words translated into the english word household, I am not studied enough to say what all those words mean or imply from the scripture context, I do say that oikos that is used in Acts 16:15 is not a good support that household is inclusive of children.

JB1 

PS.  Sorry for the bad formatting of the scripture references. 

 

Acts 7:10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all hishousehold. G3624 Acts 10:2 a devout man and one who feared God with all hishousehold, and gave many alms to the Jewish people and prayed to God continually. G3624 Acts 11:14 and he will speak words to you by which you will be saved, you and all your household.’ G3624 Acts 16:15 And when she and her household had been baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” And she prevailed upon us. G3624 Acts 16:31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” G3624 Acts 18:8 Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized. G3624 1 Cor 1:16 Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. G3624 1 Tim 3:4 He must be one who manages his own household well, keeping his children under control with all dignity G3624 1 Tim 3:5 (but if a man does not know how to manage his ownhousehold, how will he take care of the church of God?), G3624 1 Tim 3:12 Deacons must be husbands of only one wife, and good managers of their children and their own households. G3624 1 Tim 3:15 but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. G3624 2 Tim 4:19 Greet Prisca and Aquila, and the household of Onesiphorus. G3624 Hebrews 11:7 By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.  

  G3624 1 Pet 4:17 For it is time for judgment to begin with the householdof God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?  G3624

2009 Reading List

I’m going to do something that I haven’t done before and make a reading list for myself for 2009. Here’s what I plan to read as a minimum for 2009. Feel free to leave your list as well.

 

Just a note, these are in no particular order.  I am leaving myself the flexibility in the order in which I read them.

JB1

Total Depravity

Here’s a great list of verses from Travis Carden.

Total Depravity Verse List

The doctrine of total depravity (or total inability) says that all men, as a consequence of the Fall, are born morally corrupt, enslaved to sin, at enmity with God, and unable to please Him or even of themselves to turn to Christ for salvation. (Thus the necessity of a gracious, unconditional election.) Here is a sweeping survey of the biblical support for the doctrine.

Is man basically good or basically evil?
Ecclesiastes 7:29 – “Behold, I have found only this, that God made men upright, but they have sought out many devices.”
Romans 5:7-8 – For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
Romans 5:12,19 – through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned… through the one man’s disobedience the many were made sinners
Job 15:14-16- “What is man, that he should be pure, or he who is born of a woman, that he should be righteous? Behold, He puts no trust in His holy ones, and the heavens are not pure in His sight; how much less one who is detestable and corrupt, man, who drinks iniquity like water!”
c.f. Job 25:4-6; Ecclesiastes 9:3

All men? Are there any exceptions?
Psalm 143:2 – And do not enter into judgment with Your servant, for in Your sight no man living is righteous.
Galatians 3:22 – the Scripture has shut up everyone under sin
Romans 11:32 – For God has shut up all in disobedience so that He may show mercy to all.
Romans 3:23 – for all have sinned and fall short of the glory of God.
2 Chronicles 6:36 – there is no man who does not sin
Isaiah 53:6 – All of us like sheep have gone astray, each of us has turned to his own way;
Micah 7:2-4 – The godly person has perished from the land, and there is no upright person among men. All of them lie in wait for bloodshed; each of them hunts the other with a net. Concerning evil, both hands do it well. The prince asks, also the judge, for a bribe, and a great man speaks the desire of his soul; so they weave it together. The best of them is like a briar, the most upright like a thorn hedge.
Romans 3:9-12 – What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written, “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one. (c.f. Psalm 14:1-3, 53:1-3)
1 John 1:8,10 – If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we say we have not sinned, we make [God] a liar and His word is not in us.
Mark 10:18/Luke 18:19 – And Jesus said to him, “Why do you call Me good? No one is good except God alone.”
c.f. 1 Kings 8:46; 116:11, 130:3, 143:2; Proverbs 20:9; Ecclesiastes 7:20; Jeremiah 2:29; Micah 7:2-4, Mark 10:18; Luke 18:19; Romans 5:12-14; 1 Corinthians 5:9-10; James 3:2; etc., etc.

Are people good deep down?
Mark 7:21-23 – “For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.” (c.f. Matthew 15:19)
Psalm 5:9 – There is nothing reliable in what they say; their inward part is destruction itself. Their throat is an open grave; they flatter with their tongue.
Are men totally depraved? Is every faculty of the person corrupted?
Heart (Hardened, Deceitful)
Jeremiah 17:9 – “The heart is more deceitful than all else and is desperately sick; who can understand it?”
Ecclesiastes 9:3 – the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead.
Matthew 15:19 – “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” (c.f. Mark 7:21-23)
Genesis 6:5 & 8:21 – Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually… from youth.
Psalm 36:1-2 – Transgression speaks to the ungodly within his heart; there is no fear of God before his eyes. For it flatters him in his own eyes concerning the discovery of his iniquity and the hatred of it.

Matthew 13:14 – “In their case the prophecy of Isaiah is being fulfilled, which says, ‘You will keep on hearing, but will not understand; you will keep on seeing, but will not perceive; for the heart of this people has become dull, with their ears they scarcely hear, and they have closed their eyes, otherwise they would see with their eyes, hear with their ears, and understand with their heart and return, and I would heal them.’”
Proverbs 28:26 – He who trusts in his own heart is a fool
c.f. Psalm 58:4-5; Ecclesiastes 8:11; Ezekiel 11:19, 36:26; Psalm 10:4, 94:11; Mark 7:21-23; Ephesians 4:17-18

Mind (Depraved)
Romans 1:28-31 – And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being… without understanding
Titus 1:15-16 – to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled
Ephesians 4:17-18 – So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart;
Jeremiah 10:7-8,14 – For among all the wise men of the nations and in all their kingdoms, there is none like You. But they are altogether stupid and foolish. Every man is stupid, devoid of knowledge
c.f. Romans 8:7

Will/Choosing (Enslaved)
John 8:34 – “Truly, truly, I say to you, everyone who commits sin is the slave of sin.”
2 Peter 2:19 – by what a man is overcome, by this he is enslaved.
Titus 3:3 – For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.
Galatians 4:8-9 – However at that time, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?
Romans 6:6,16,17,19,20 – our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin… Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey…? But thanks be to God that though you were slaves of sin, you became obedient from the heart… For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. For when you were slaves of sin, you were free in regard to righteousness.
Romans 7:14 – For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.
Romans 6:20 – For when you were slaves of sin, you were free in regard to righteousness.
2 Timothy 2:25-26 – if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
c.f. Isaiah 42:6-7; Psalm 51:112; John 8:31-32,36

Affections/Desires (Perverted)
Romans 1:24-27 – Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
2 Timothy 3:2-4 – For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God
Proverbs 21:10 – The soul of the wicked desires evil
Isaiah 32:6 – For a fool speaks nonsense, and his heart inclines toward wickedness
John 3:19 – “This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.”
John 8:44 – “You are of your father the devil, and you want to do the desires of your father.”
c.f. Genesis 3:16; Psalm 4:2, 52:3-4 140:8; Proverbs 10:23; 2 Peter 2:13

et al (Utter Ruin)
Titus 1:15-16 – to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled
Romans 7:18 – I know that nothing good dwells in me, that is, in my flesh
Isaiah 1:5-6 – The whole head is sick and the whole heart is faint. From the sole of the foot even to the head there is nothing sound in it, only bruises, welts and raw wounds, not pressed out or bandaged, nor softened with oil.
Can men change themselves or still do good when they want to?
Jeremiah 13:23 – Can the Ethiopian change his skin or the leopard his spots? Then you also can do good who are accustomed to doing evil.
Job 11:12 – An idiot will become intelligent when the foal of a wild donkey is born a man.
1 Samuel 24:13 – “As the proverb of the ancients says, ‘Out of the wicked comes forth wickedness’”
Matthew 7:18 – “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.” (c.f. Luke 6:43)
Matthew 12:34 – “how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.”
Romans 8:7 – the mind set on the flesh… does not subject itself to the law of God, for it is not even able to do so
Genesis 6:5 & 8:21 – Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually… from youth.
Titus 1:15-16 – to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.
c.f. Job 14:4; Matthew 12:34; John 15:5; Romans 14:23; 1 John 5:18-19

Are men at least born pure? What about the “tabula rasa”?
Psalm 51:5 – Behold, I was brought forth in iniquity, and in sin my mother conceived me.
Genesis 8:21 – the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth
Psalm 58:3 – The wicked are estranged from the womb; those who speak lies go astray from birth.

Isaiah 48:8 – “You have not heard, you have not known. Even from long ago your ear has not been open, because I knew that you would deal very treacherously; and you have been called a rebel from birth.”
c.f. Proverbs 22:15

What is the natural disposition of man toward God?
John 3:20 – “For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.”
Romans 8:7-8 – the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
Colossians 1:21 – you were formerly alienated and hostile in mind, engaged in evil deeds
James 4:4 – You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
c.f. Romans 1:28-30

What is man’s relationship to God?
Psalm 58:3 – The wicked are estranged from the womb; those who speak lies go astray from birth.
Ephesians 2:12-13 – remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.
Ephesians 2:3 – Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
c.f. Isaiah 59:2

Can man then do anything to please God?
Proverbs 15:9 – The way of the wicked is an abomination to the Lord
Proverbs 15:8/21:27 – The sacrifice of the wicked is an abomination to the Lord
Proverbs 28:9 – He who turns away his ear from listening to the law, even his prayer is an abomination.
Isaiah 64:6 – For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment;
Romans 8:7-8 – the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
Hebrews 11:6 – And without faith it is impossible to please [God]
c.f. Psalm 50:16; Proverbs 21:4; Isaiah 1:10-15; Amos 5:21-24

Are men at least seeking God?
Psalm 10:4 – The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, “There is no God.”
John 3:20 – “For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.”
Isaiah 65:1 – “I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me.”
Isaiah 64:7 – There is no one who calls on Your name, who arouses himself to take hold of You; for You have hidden Your face from us and have delivered us into the power of our iniquities.
Romans 3:10-12 – “there is none who seeks for God”
c.f. Romans 10:20

Can the natural man comprehend the gospel or come to saving knowledge of God on his own?
1 Corinthians 2:14 – But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
2 Corinthians 4:3-4 – our gospel is veiled… to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.
1 Corinthians 1:18,21-24 – For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Crist crucified, to Jews a stumbling block and to Gentiles foolishness
Matthew 11:27 – “no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.’
c.f. Psalm 119:18; Proverbs 4:19; Isaiah 42:6-7; Hosea 14:9; Matthew 16:17; John 8:43; Acts 22:14, 26:18; Ephesians 4:17-19; 2 Corinthians 2:15-16; 2 Corinthians 4:3-4; 1 John 5:20

Can men of themselves accept God’s gift of salvation? Do men choose God or come to Him on their own?
John 3:27 – John answered and said, “A man can receive nothing unless it has been given him from heaven.”
John 14:16 – “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him
John 1:12-13 – But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
John 6:44 & 64 – “No one can come to Me unless the Father who sent Me draws him;” And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”
Romans 9:16 – So then it does not depend on the man who wills or the man who runs, but on God who has mercy.
Romans 11:35-36 – Or who has first given to [the Lord] that it might be paid back to him again? For from Him and through Him and to Him are all things.
1 Corinthians 1:30 – But by His doing you are in Christ Jesus
Philippians 2:13 – for it is God who is at work in you, both to will and to work for His good pleasure.
c.f. Jonah 2:9; Zephaniah 3:9; John 15:16; 1 Corinthians 15:10; Philippians 1:6; James 1:18

Who supplies faith/belief/repentance?
Romans 12:3 – God has allotted to each a measure of faith.
2 Peter 1:1 – Simon Peter, a bond-servant and apostle of Jesus Christ, to those who have received a faith of the same kind as ours
1 Corinthians 3:6 – I planted, Apollos watered, but God was causing the growth.
Acts 5:31 – “He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.
Acts 11:18 – When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”
Philippians 1:29 – For to you it has been granted for Christ’s sake… to believe in Him
Acts 18:27 – And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace
Acts 3:16 – “And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all.”
Ephesians 2:8-9 – For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.
2 Timothy 2:25 – The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, [etc.]… if perhaps God may grant them repentance leading to the knowledge of the truth
1 Corinthians 12:3 – no one can say, “Jesus is Lord,” except by the Holy Spirit
2 Peter 1:3 – His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence
Romans 11:36 – For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
1 Corinthians 4:7 – For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
John 3:6 & 6:63 – “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit… It is the Spirit who gives life; the flesh profits nothing;”
c.f. 1 Chronicles 29:14; John 5:44; Ephesians 6:23; 2 Thessalonians 3:2

Can men do anything to help themselves?
Romans 5:6 – For while we were still helpless, at the right time Christ died for the ungodly.
Colossians 2:13 – When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions
Ephesians 2:1-2 & 4-5 – And you were dead in your trespasses and sins, in which you formerly walked… But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
c.f. Psalm 49:7-9; Jeremiah 2:22; Ezekiel 16:6, 37:1-3

Who then can be saved?!
Matthew 19:26 – Jesus said to them, “With people this is impossible, but with God all things are possible.”
c.f. Mark 10:27; Luke 18:27

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